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One of my earliest childhood memories

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is of my mother taking a nap.

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I was in a crib.

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This is how early I remember.

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My mother would do this very often.

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In my mind, it seems like it was daily.

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And perhaps it was.

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She would have the door open a crack,

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and sometimes I could see her,
and sometimes she could see me.

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But I wasn't really sure what happened
when she put me down for my nap,

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until I started climbing out of the crib

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and discovered is that she was napping.

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I wondered
why on earth she'd want to do that,

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because it was the most exciting
part of the day.

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Some of you might have guessed
this matches some of my personality,

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but I did learn later in life
the power of naps.

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As of rest.

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And my mother would always say,
I just need to sit down.

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I just need to rest my eyes.

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I need to just have a moment to myself

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to rest,

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because rest
made it possible for her to keep going.

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Now, I hadn't thought about my mom's
naps in a long time

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until I read Tricia Hirsch's book,

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Rest Is Resistance a manifesto.

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I love that title for her.

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See, rest is More Than Sleep.

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It's a liberatory spiritual practice
that seeks to combat what she calls

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grind culture,
which is a deadly combination

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of capitalism and white supremacy culture.

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She tells us that Read 
the Rest movement is not some cute,

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frivolous idea,

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but instead an intentional disruption

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against a very violent systems
that want to grind us down.

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Rest is not about avoidance or laziness.

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It's about keeping our human city whole.

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But do we even know what rest is?

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Does it simply mean to sleep more?

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Is it sitting in our cars
and taking a few deep breaths

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before we pick up the groceries,
the kids, or run more errands?

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Is race taking a walk?

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Going to the spa?

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Getting a massage?

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It's avoiding social media.

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Is rest about napping or something
greater?

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Or is rest just another way of talking
about an individualistic form of self-care

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that involves spending money
that you may or may not have?

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However, you may define rest.

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Many of us have told ourselves,
I will rest

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when.

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This day is over.

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If it's been a difficult day.

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When the week is over.

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If it's been a challenging week
when the loved one is out of the hospital,

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all or the paperwork is complete.

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When my taxes are done,
that's when I'll rest.

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When I finish this project,
when my kids soccer season, balance

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season, basketball
season, school play is finished.

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When my loved one gets better,

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then I'll rest.

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This definition of rest can only come

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for some of us
when all the busyness is over.

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But is it really ever over?

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Or do we find ourselves

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tumbling into the next thing
and the next thing in the next thing?

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And we never really get to ever rest.

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And there are those of us, myself
included,

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who find rest
only when sometimes we can go no further.

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When I'm not practicing what I aspire
to teach all of us,

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when I put aside my spiritual practices,

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when I'm not taking care of myself,
when I go, go, go, push, push, push.

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When our bodies break down.

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When we are forced to rest.

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And we take to our beds with the flu,
a cold, a sinking depression,

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a flare up of a chronic illness

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or something bigger
that takes all the air out of the room.

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And our lives.

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Yesterday,

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a group of women
gathered for a day of rest here at All

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Souls, rooted in the work of Krishna.
Here.

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See, here's his book.

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Is No Ordinary Cold, a slow down.

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It is a manifesto.

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Because as a black woman,
she learned the wisdom of rest from her

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mother, her grandmother, her ancestors
and those who were enslaved.

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She first came to the idea of rest
as she was being ground down when she was

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seeking a master's degree,
and at the same time, part of her

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scholarship was around
enslaved people's narratives.

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And even in those tales,
she found places of art and beauty

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and rest that people carved out
for their self preservation.

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She realized in that moment,
grind culture, white supremacy

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and capitalism
does not care about your humanity.

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It will use you up to grind you down,

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whether you're working for justice
or just trying to live your life.

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Brian, culture has taught us to equate
being the best

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kind of human
being by how productive you are.

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Did you bring her to do list?

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Shall we compare how far we got down them?

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How are we doing at work?

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What metrics are we meeting?

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It's as if we are machines.

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She argues,

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and that way?

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That way of thinking

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only grinds us down further.

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Now, is rest the same for all of us now?

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Some of us need more rest.

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In this time, it's
not a moment of minimization.

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That rest is the same for everyone.

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For those with marginalized identities,
rest is needed more than ever

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because the grind is harder and heavier
and more constant

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rest for our trans and non-binary

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friends and loved ones.

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For our black indigenous

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Pacific Islander friends.

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Those who have a disability, those
who are struggling to make ends meet,

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who don't know about the light bill,
let alone dinner tonight.

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They need rest.

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Most of all.

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And here, she says, it can be possible
for even those in the worst situations.

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When she found herself in a similar place,
she began taking naps

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wherever she could.

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In fact, she developed a program
called the Nap Ministry.

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Sounds amazing.
She's in fact the Nap bishop.

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I know we don't usually use that language

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in this service,
but she is the Nap bishop and I would say

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that's a really good title
to have where she encourages people

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not only through her writing,
but through, she calls it

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a ministry on Instagram, showing people
sleeping in different spaces and actually

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focuses a lot on black and brown people
napping in beautiful spaces.

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Because so much of our media shows broken

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black and brown bodies not at rest,
but the victims of violence.

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And she wants to show beauty
and rest and resilience in those images.

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Rest is a form of

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resistance, she argues, that helps us
keep going.

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That is a part
a spiritual practice and a liberatory tool

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for our social justice

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actions.

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I don't even want to call it work
in this moment.

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We must have action, yes, but
we must have rest to keep our wholeness.

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And for some of us, it may be more action.

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So our siblings that need more rest
may take it to keep their wholeness,

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to keep their humanity, to keep them

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thriving.

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Here's

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this work was a big part
of our women's retreat,

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and we heard a reading

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from our wonderful Catherine this morning,
sharing from the book,

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Holding Ourselves, making that space.

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It is such a joy

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to think about rest,
because how often do we really do it

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now? Here,
she says, there are four major tenants,

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and I'm not going to be able to go into it
in this small message this morning.

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I do encourage you to find the book
at your local library or buy a copy.

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She talks about how rest is a form
of resistance to growing culture.

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She talks about our bodies
as a site of liberation,

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that liberation is not just out there,
but in our bodies that rest.

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The heart provides a portal to imagine,
to invent and to heal, she writes.

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She reminds us,
if you haven't noticed, that

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our dream space has been stolen
and we want it back.

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One of the wonderful parts of our retreat
was our keynote speaker, Denny Roseboro,

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a two, who asked the women gathered
and I'm going

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to share her question with you, which is,
when's the last time

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you allow yourself to dream
without boundaries or limitations?

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Some of the answers were startling.

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There was a few of us
that had been a few days, a few weeks.

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Am I talking about dreaming?

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It's not just sleep dreaming.

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It's that daydreaming.

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Daydreaming.

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Maybe with a cup of hot tea
in our hands, or

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you get to service early
and imagining the flame.

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Once the chalice is lit,
or watching the beautiful tree behind us.

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I see some of you out in the memorial
garden on some Sunday mornings.

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Is that a place for daydreaming for you?

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But some of the women in our group
also talked about

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that had been months, years,
and even decades.

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Oh my people, we need rest.

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We need dreaming.

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So many of our social justice
leaders in the past

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have reminded us
the importance of the dream.

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And now that dreaming helps us aim

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or have a place to go so that we know
we have a glimpse, we have a taste.

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We have a feel of what
that world that we want

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looks like and feels like,
not only for us, but for our children

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and our friends, children
and the generations that come after us.

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We need that space to dream,
and we need that space to breathe.

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We need that space to hope.

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And as Denny reminded us, Octavia Butler

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speaks about that imagination.

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Imagination is an act of hope.

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And so if we don't have space for it,

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if we're too tired for it,

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then we have a problem.

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Dreaming is resistance.

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Rest allows for discovery of joy.

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Think about even how you listen
to a loved one when you're super tired.

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And that might be this morning.

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That you have trouble listening.

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Or the sound distracts you or the

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the the noise in the room
can bother you more than usual.

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Maybe it bothers you all the time, but
you're having a hard time concentrating.

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Rest helps us ground ourselves,

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and it can be through meditation,
and it can be through a nap.

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And it can be sitting on the bench
out in the garden, in the sun,

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daydreaming
for a minute or 2 or 30 minutes or more.

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A place for hope.

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A place for dreaming.

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A place of resistance.

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A place where you can ground yourself
not only for yourself,

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but others.

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It's not a heady
intellectual conceptualization of rest

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that Hersey offers us.

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It's an embodied form,

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and sometimes we get
a little uncomfortable with that.

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We'd rather think about it, reason
about it, maybe reject it,

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hold it out in the light. Bring it in.

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But it's an embodiments of rest

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that is the most important.

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I've been thinking about.

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Here's this book

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these last few weeks,
as many of us on staff have been

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reading it and absorbing the words
and we were planning this retreat.

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We have a women's
retreat every fall and spring.

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Is that. That's right.

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And it's I've been to two now
and it's it's a marvelous experience

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for women and those who identify as
women in this congregation.

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And as

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we were reflecting on the power of rest
and where it may

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or may not be in our lives,
and why we need to add it back

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to be our best human selves,

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to work for a better world
and for justice.

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I thought back on a story that I read

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in the magazine.

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It was my doctor, Rachel Naomi Raymond.

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Many of us know her from her book, Kitchen
Table Wisdom.

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It's years ago now,
and if you've never read

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Kitchen Table Wisdom,
that is a great book.

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Very, very moving.

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But this is a story
that's not in that book.

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This is back when she was serving
as a clinical professor of family

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and community medicine
at the University of California.

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And she describes in an interview
the meeting of a group of doctors,

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as she describes it, who are recovering

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from their training as doctors.

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They need to recover from that training
because it's

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so hyper scientific that they have trouble

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connecting with their patients.

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So using a discovery model, Raymond
invited doctors

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to drop in an evening group
to talk about the practice of medicine

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and topics like compassion
or suffering or listening.

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She was inviting,
inviting them into a space of rest.

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And that's one important part of rest, is
it doesn't always have to be by yourself.

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I think for some of us,
perhaps this moment on a Sunday

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is a place of rest,
a moment where you can put things down

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and be in another room with a community

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with similar values, similar concerns.

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To hear the breath of others.

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What a gift.

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What a gift in this world.

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So Raymond invites these doctors
to do a similar thing to come,

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but they also had an assignment

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for their rest, which sounds
counterintuitive, but keep with me.

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The doctors were asked to bring a story,
a personal story, a bit of poetry,

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a story from the world, literature
or an exercise.

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An exercise to help people be present,

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to connect, to rest more deeply.

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Now, during a session on listening,
an oncologist brought a shopping bag

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with her, and in the shopping bag
were 12 stethoscopes.

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She had borrowed for the evening.

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And she gave everyone a stethoscope.

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And she said, let's listen to our hearts
for about nine minutes.

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Nine minutes is a long time.

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Have you ever had to do the silent thing
for two minutes?

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Nine minutes.

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Listening to your own
heart in a stethoscope is a long time.

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And Raymond describes the scene.

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So we started listening to our hearts.

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We were middle aged doctors.

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And for the first few minutes,
you could see that everyone was

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diagnosing themselves.

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Did I hear a weak valve?

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Was the rhythm right?

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But because nine minutes is an extended
period of time, people started to move

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beyond the self diagnosing
and they found something mysterious

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and quite profound.

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There were two cardiologists in that room,

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and both of them were blown away.

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She recalls, we all were moved.

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She remembers that she realized,
this is Raymond.

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She realized
she had never heard a heart before, or

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even as a seasoned doctor,

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because she had never really listened.

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I had also collated thousands of hearts,
she says.

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But I have never heard a heart before.

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It's very, very moving, she says.

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Talk about an experience of reverence

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and awe.

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I've always loved that story

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that Raymond shared in that interview.

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Doctors
listening to their own hearts as a last

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lesson of compassion and listening.

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But I also like the symbolism to it,
because there's

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this action moment in the heart

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and almost this rest.

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This back and forth thinking about in
social justice work where we need action.

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We need to show up with one another,
and then we need to rest.

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To keep ourselves

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not just alive, but thriving.

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To help others find that way,
to give them the support they need.

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And I've also always wondered

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what if, in Raymond's story,
the doctors had done something else?

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In that moment of awe and reverence

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to listening to their own hearts
with that new listening.

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Similar to what the children's story
at the time for all ages.

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Bird bailer. Hearing the stars.

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Hearing the coyote's
hearing the blooms of flowers on a cactus

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with that new hearing.

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If they had taken the stethoscopes,
and they, with awe and reverence

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and with love, listened
to the hearts of others in the room,

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perhaps choosing people who looked

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and spoke the least like themselves,

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and then brought in that circle

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and then broadened it again

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to hear the heart,

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a moment of action, a moment of rest,

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the symbol of love beating in the chest

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of an entire community.

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Let's find rest.

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Let us thrive

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and let us act.

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Blessed be an amen.

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00:20:02,450 --> 00:20:03,200
Thank you for.
