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You're listening to a very special
podcast, episode 766, August 3rd, 2025.

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No one really cares what you
say's, long as you mean it.

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What's the point in w

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Hello and welcome to our
very spatial podcast.

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I'm Jesse,

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I'm

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Sue,

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and this is Frank.

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So thanks for joining us and uh,
we hope you'll come back next time.

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Okay, so we've been
doing this for 20 years.

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That's true.

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Uh, we have lots of things
that we've talked about also.

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True.

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There's lots of things
we haven't talked about.

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I That's also true.

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I'm, no, the, the pause is, I'm still
trying to figure out which thing to talk

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about, whether it's one that we have
talked about or not talked about in 20

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years, and, you know, it's, I don't know.

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Uh, were there any, go ahead.

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What have we not

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talked about?

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They're, they're like, we haven't
really, I'm not saying I'm, I'm not

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saying we've talked about everything.

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I agree with that.

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I'm just trying to think, well, what,
what, and I think it's, you know, you

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see where you from, where you sit.

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So for me, I'm struggling to think
of things we haven't talked about

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that we would know anything about.

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Like we haven't talked about
Marxist geography for the most part.

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You know, that's something we haven't.

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I think we've mentioned it before.

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We, we have, but it in general,
it's the various isms, right?

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It's, yeah.

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Uh, that's, that's more of what
we not have not talked about are

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the more theoretical approaches.

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We tend to focus more on the, the
day-to-day or something that someone

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has done or is doing more often than
not is our, our conversation topics.

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And so as we look at that.

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And, and given our, our conversation last
time with Willow and Eden about Geo Zone.

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And if you haven't had a chance
to listen to that one, please go

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back and take a, listen to the,
the 20th anniversary episode.

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AKA episode 7 65 AKA.

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Uh, the awesome conversation
that Sue missed out on.

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I did

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cause work, stupid day job.

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Yeah.

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But you know, as we look at those type
of things, as we look at ways that we.

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Talk about, well, anything in
general, but for us, of course, more

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specifically, spatial perception,
conception, reflexivity, whatever

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other term we want to use that we're
trying to to understand right now.

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There's lots of ways that we could,
and it, I think it's getting better

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and I don't know if that's a good
thing or a bad thing sometimes.

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Uh, in terms of the.

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Breadth of potential ways of
discussing geography as we'll.

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We'll call it

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it, yeah.

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I, I, I don't disagree that it's getting
better in the, um, I wanna use the

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word inclusive sense, maybe not the
way a lot of people mean inclusive.

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By that I mean for expanding to
include lots of different things that.

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Go well beyond what we think of geography,
what often the United States, we think

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of a geography, which is just, you
know, regional studies or atlas studies.

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So yeah, I think we are definitely
being more inclusive in that sense.

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But I do struggle with relevance.

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I guess that would be the word I would
gravitate towards is that I feel like

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we, as a discipline struggle a bit.

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To articulate and demonstrate
our relevance as that discipline.

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Now, there's lots of things we do that
are sort of many times under the scenes

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or behind the scenes or, uh, you know,
like the geospatial technology that

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underpins us, the data that we have,
navigation services, GPS remote sensing.

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All those things, but I think that as
a discipline, those isms we mentioned

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earlier and stuff like that, that
inclusivity, I think we sometimes

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struggle a bit to show that this is
important to just to the world, not

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necessarily to this just geographers.

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I think whenever we
look at this, uh, it is.

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It it, well, it, it is a question.

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It's not a question.

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I think there is a recognition that
geography as a discipline and a

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set of thought processes around the
idea of location and where in the

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five themes or whatever we wanna,
uh, kind of pin it to is important.

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But is it important to others as
an independent entity, or is it

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just important in the way that
they can utilize the spatial.

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Um, perceptions, but that leans us
into a much broader conversation,

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uh, about whether or not there are
such things as disciplines as well.

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So it's kind of a, a two-headed thing
if we start heading down that road.

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That's fair.

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But you know, by the same token,
as somebody who currently works

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on the rubber hits the road piece
of that in higher education it's

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very hard for us to conceptualize.

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A non-disciplinary approach.

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I mean, there are people who do it, like
Brown University famously does this that

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you kind of fashion their own curriculum.

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But, you know, we think in terms of
programs and, and set bodies of knowledge

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and, and all that sort of stuff like that.

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So for good or bad, should we,
uh, we certainly debate that,

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but that's how it happens.

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And if that's the case, then how do we.

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How do we demonstrate our relevance
for being at that, having a seat

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at that table as a discipline,
not as a body of information.

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If, if you understand the
distinction I'm making,

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I mean, it's not a, it's
not a new problem, right?

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So if we think about in the 20th
century, it's always weird to, we

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say in the 20th century, like it's
kind of ancient history, right?

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Where geography is discipline.

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Went away in many places in
the United States and had to,

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to kind of make a comeback.

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And in some places as a
distinct discipline, never did.

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And you know, the
importance of those concepts

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are often, so how are
they passed on, right?

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So as educators, all of us, right?

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We have to think about this
is, this is the question.

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How do we pass it on?

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How do we present it
and pass it on And, and.

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The paradigm or model that we've been
working under for the last, you know,

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century or more further back for some
disciplines has been this, right?

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That within this body of knowledge,
mathematics, philosophy, history,

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geography or whatever you pass on elements
of, of whatever it is, and more modern.

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We'll call it modern, uh, disciplines,
anthropology, sociology, right?

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Social sciences, we'll call
it whatever it is, right?

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That's, that's the thing.

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What goes with it and who
should have the knowledge?

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And we would argue, course, everybody.

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Uh, and it's interesting 'cause
I just had a conversation with a

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potential student coming into our
university who is you know, what we

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would call non-traditional, right?

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Has already had a career and is
changing tack, wants to do something

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else, but has a background, uh, and,
and became interested in some of the

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things that, our discipline does.

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And, and, uh, our university has a
program that's combined anthropology

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and geography, and it's combined around
the theme of human landscape, right?

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So again, it's, it's what are in many
places are two different disciplines,

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but they have crossover and sharing.

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And the concepts that you learn
in either or both, uh, can

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apply in lots of different.

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Areas of your life, uh, but
the traditional kind of what

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is it is always a struggle.

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And so, uh, this, this student,
you know, sat down and said.

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What his past career had been
and, you know, kind of done all

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the things he was born, uh, in
Australia, uh, came from there.

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And he talked about like,
things he was interested in.

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I said, well, you know, we have
geography classes about that.

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And he's like, yeah.

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Uh, and anthropology classes,
he interested in archeology.

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So I think that, that, as you
know, you guys are, are kind of

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you know, chatting back and forth.

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I was thinking back to
that conversation in this.

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This very question, right is when he
brought up things he was interested

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in, said, yeah, we have anthropology
classes that talk about those topics.

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We have geography classes that
talk about these other topics.

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But even he himself, while he was
beginning to realize that he was

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interested in things that seemed to
cover this discipline, he just wasn't,

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you know, really completely aware yet.

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So once he had those questions
answered, is this the place for me?

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He, you know, came out of that
with a, Hey, you know, I, I might

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be coming here to complete a
degree, but, but that's it, right?

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The, the way we define that body
of knowledge as geography or, you

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know, anthropology or whatever it
is doesn't necessarily speak to, to

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everybody to say this is what's in it.

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But yet if, when we pointed out,
right, and this has been 20 years

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of the podcast and all kinds of
people working in this area, um,

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saying, you know, this is geography.

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Uh, and you should have this knowledge.

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And so you look for that word
in, in your educational program,

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maybe to get those concepts.

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But it's always, it's always tough.

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It, it's always tough to figure out
how I think, to organize and transmit

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on these various bodies of knowledge
and as things are evolving, right?

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Because those traditional discipline
names I don't think are necessarily.

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As relevant for helping the next
generation figure out this is, this

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is the the knowledge I wanna get
and this is what I wanna do with it.

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I think that looking at the traditional
disciplines, you know, just keeping,

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continuing to look at our department
which just grew, but on our campus.

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We have geographers in
anthropology and geography.

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We have geographers
in, uh, sustainability.

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We have, uh, geographers in
places that are crossover, like

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human, uh, sorry, honors college
and women's and gender studies.

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So we, we have geographers as
people with disciplinary knowledge

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in lots of places that are then in
other disciplines, which kind of.

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Speaks to both, which, and this,

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you know, maybe is a, is sort of
a higher education organization

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thing, which are in departments that
often have the discipline's name.

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Yeah.

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Right.

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But it's also the fact that
it's in disciplines that don't

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have those traditional names.

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Things like sustainability is, you know,
it's something that is ubiquitous now.

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But if you look.

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10 years ago, you know, there
were very few programs that

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were looking at sustainability.

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They were looking at
sustainable development.

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They were looking at some of the
things that sustainability includes

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now, but sustainability as it
exists is as a degree at most

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universities, a relatively new thing.

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So, yeah, it, it kind of
feeds to what you were saying.

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Y you know, it's kind of interesting.

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I was thinking about, you know, uh,
West Virginia has the distinction of

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being, I think the highest per capita
number of, of 18 year olds being

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raised by grandparents, which is not.

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Something you really wanna have
distinction in, but that's true when,

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when parents and grandparents show
up on our campus with their kids, you

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know, they're thinking in terms of job
professions because, you know, they

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wanna make sure their kid has a good
outlook and the ability to, you know,

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sustain themselves and, and, and eat
and all that other fun stuff like that.

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So they, they understand, oh,
I have a degree in accounting.

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I'm gonna be an accountant.

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Despite the fact that something, I
just recently found this out, something

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like 30% of people who get a degree
in accounting go into accounting.

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So statistically speaking, no, they won't
be an accountant, but it's something

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they understand my, you know kid's gonna
go into nursing, so they'll be a nurse.

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I get that.

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And I was just thinking about.

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Two questions, which is you said we
have geographers in this discipline.

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We have geographers in that discipline.

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We have geographers in the other
discipline, which I, I agree with,

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but it's just interesting to me that
one, what, what is the geographer?

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What is the job of geographer?

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Which sort of relates to some of
the stuff we're talking about.

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I call myself a geographer, but
I've got absolutely no degree in it.

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Right.

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So yet,

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well, A A BD counts.

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I mean, come on.

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Yeah.

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But, but the point is, is that, you
know, reasonably, you could argue I'm

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a software engineer, I'm a computer
scientist, I'm a political scientist,

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you know, but if we look at things
like disciplines and obtainment and

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stuff like that, economists, but not.

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Uh, not yet, uh, geographer.

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But then I was thinking of, what the
hell is a job title for sustainability?

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You know what?

230
00:12:58,195 --> 00:13:04,015
Sustainability, ologist, I mean,
what's, what, what is that?

231
00:13:04,225 --> 00:13:05,155
What's the word?

232
00:13:05,155 --> 00:13:05,485
Right.

233
00:13:05,485 --> 00:13:09,265
And it's, it's not, and I'm
not saying that we need to have

234
00:13:09,295 --> 00:13:11,275
a job tied to a discipline.

235
00:13:11,275 --> 00:13:12,835
I don't think that's true whatsoever.

236
00:13:12,835 --> 00:13:17,875
And I think that the benefit of higher
education is that in fact, what you.

237
00:13:18,250 --> 00:13:20,860
What you studied and what
you do don't necessarily have

238
00:13:20,860 --> 00:13:21,820
anything to do with each other.

239
00:13:21,820 --> 00:13:26,470
You take what you learned and apply it to
a much broader universe in some capacity.

240
00:13:26,470 --> 00:13:28,780
That, to me, is the real
power of higher education.

241
00:13:29,230 --> 00:13:33,280
But getting back to what this parents
and grandparents were asking is

242
00:13:33,280 --> 00:13:35,110
like, what, what is a geographer?

243
00:13:35,110 --> 00:13:36,040
What do they do?

244
00:13:36,100 --> 00:13:37,330
How could they get, make money?

245
00:13:37,750 --> 00:13:42,370
I think that's, there is an element
of, despite thinking about all the

246
00:13:42,370 --> 00:13:44,890
ways that we can think about spatial.

247
00:13:45,760 --> 00:13:46,480
Stuff.

248
00:13:46,840 --> 00:13:52,060
There needs to be an element of, you
know, at least a toe on the ground saying,

249
00:13:52,060 --> 00:13:54,010
well, what the heck is the geographer?

250
00:13:54,730 --> 00:13:55,000
Yeah.

251
00:13:55,000 --> 00:13:59,020
Well, I think that that plays into,
and, and again, conversations that have

252
00:13:59,020 --> 00:14:01,960
been going on for quite a while now.

253
00:14:01,960 --> 00:14:02,170
Right.

254
00:14:02,170 --> 00:14:04,630
As we try to try to figure out.

255
00:14:05,050 --> 00:14:08,530
All kinds of challenges in, in
how we identify ourselves, right?

256
00:14:08,680 --> 00:14:12,850
How we present ourselves, and I'm
saying ourselves, uh, as geographer.

257
00:14:12,880 --> 00:14:13,900
'cause your last question, right?

258
00:14:13,900 --> 00:14:14,830
What is a geographer?

259
00:14:15,360 --> 00:14:20,370
But how we fit into sets of
knowledge and as a geographer

260
00:14:20,370 --> 00:14:21,840
who is in education, right?

261
00:14:21,840 --> 00:14:26,010
I'm, I'm trying to pass on
geographic concepts and methods.

262
00:14:26,385 --> 00:14:28,665
So that others can apply
them in theory, right.

263
00:14:28,665 --> 00:14:29,535
And do them myself.

264
00:14:29,895 --> 00:14:33,105
But I think it's interesting, right,
to give the parent and grandparent

265
00:14:33,105 --> 00:14:35,595
example because a couple years
ago I may have mentioned, not the

266
00:14:35,595 --> 00:14:40,305
podcast, but I sat at a table during
orientation sessions for our university

267
00:14:40,305 --> 00:14:41,240
and it, it just so happens that.

268
00:14:42,070 --> 00:14:43,960
Through a series of, of coincidences.

269
00:14:43,960 --> 00:14:47,560
I was the only academic department that
happened to be at this particular event.

270
00:14:47,860 --> 00:14:51,340
So all of the parents were like looking at
other things that the university offered,

271
00:14:51,340 --> 00:14:54,310
but when they got to my table, they're
like, this is like an actual department.

272
00:14:54,310 --> 00:14:58,210
And they began to ask all kinds of
questions, just like you're talking about.

273
00:14:58,210 --> 00:15:02,410
They're like, well, you know what, what
would you do if you took these classes?

274
00:15:02,410 --> 00:15:04,840
And so it's an interesting
thing, uh, to tie into something

275
00:15:04,840 --> 00:15:06,250
like sustainability, right?

276
00:15:06,250 --> 00:15:09,610
Is that I think seeing students.

277
00:15:10,350 --> 00:15:12,690
Who, who also are saying, you know,
they have these questions from other

278
00:15:12,690 --> 00:15:14,550
people, like, what are you gonna do
with your degree when you get out?

279
00:15:14,550 --> 00:15:17,370
And they're saying, what do
I want to do with my life?

280
00:15:17,370 --> 00:15:17,580
Right.

281
00:15:17,580 --> 00:15:21,200
And a lot of them actually I think, and,
and it's really heartening for me, for,

282
00:15:21,230 --> 00:15:24,890
uh, heartening, for me, there's a lot of
them want to make a difference, right?

283
00:15:25,430 --> 00:15:26,630
They wanna carve out something.

284
00:15:26,630 --> 00:15:30,800
And so when we look at, uh,
traditional disciplines, right?

285
00:15:30,800 --> 00:15:34,340
They're like, okay, so if I'm that,
how can I, how can I make a difference?

286
00:15:35,420 --> 00:15:35,780
Right?

287
00:15:36,050 --> 00:15:38,980
But they see, a word like sustainability.

288
00:15:38,980 --> 00:15:41,020
Like they say, well, sustainable future.

289
00:15:41,020 --> 00:15:41,350
Right?

290
00:15:41,800 --> 00:15:44,950
I can do that, but that's not
traditional in the sense of

291
00:15:44,950 --> 00:15:45,970
how we think of disciplines.

292
00:15:45,970 --> 00:15:47,470
But it's made up of that.

293
00:15:47,470 --> 00:15:50,200
The things that you would need
to know are made up of sets of

294
00:15:50,200 --> 00:15:53,710
knowledge that come from traditional
disciplines, quite a few of them, right?

295
00:15:53,740 --> 00:15:59,211
And when you have the, those sort
of newer ways of organizing a, a

296
00:15:59,545 --> 00:16:03,590
plan of attack for your education or
a curriculum, then you're helping.

297
00:16:04,225 --> 00:16:07,315
The student get what you think is that
right body of knowledge, but Right.

298
00:16:07,315 --> 00:16:12,715
But you as a geographer thinks X, Y,
and Z would help you understand how to

299
00:16:12,715 --> 00:16:17,035
get a job that relates to sustainable
development or futures, right?

300
00:16:17,035 --> 00:16:21,715
Or working for a nonprofit and preserving
green spaces, whatever that might be.

301
00:16:21,715 --> 00:16:23,635
You as a geographer will say
these, these are the pieces.

302
00:16:23,635 --> 00:16:25,975
I think that geographic
knowledge is important for.

303
00:16:26,385 --> 00:16:29,295
Then you might get someone else to say,
yeah, but you know, if you're working

304
00:16:29,295 --> 00:16:32,175
in local government to do these things,
then you need to know about policies.

305
00:16:32,175 --> 00:16:35,145
So over here is political science
going, Hey, what about these things?

306
00:16:35,655 --> 00:16:38,745
And if you're trying to think about
maybe sustainable businesses or

307
00:16:38,745 --> 00:16:42,105
recycling or something like that,
then you're like, well, you know,

308
00:16:42,105 --> 00:16:45,705
some market marketing and business
and some economics might help you out.

309
00:16:46,095 --> 00:16:49,755
And so I think one of the interesting
things in defining disciplines, 'cause

310
00:16:49,755 --> 00:16:52,275
then I mean like we're, we're kind
of, for me, I've kind of taken the

311
00:16:52,275 --> 00:16:55,575
conversation a little bit, but it's
something that I think about, right, is.

312
00:16:56,765 --> 00:17:01,295
As an educator, how can I help the
students that come and want an education

313
00:17:02,045 --> 00:17:04,655
get knowledge that I think they can apply?

314
00:17:04,865 --> 00:17:05,195
Right?

315
00:17:05,195 --> 00:17:09,305
And so that's one of the things though,
is, is the traditional disciplines are

316
00:17:09,305 --> 00:17:15,065
important and they're important sets
of knowledge, but the student isn't yet

317
00:17:15,065 --> 00:17:20,135
ready to figure out which pieces of those
knowledge am am I gonna pull on later on.

318
00:17:20,435 --> 00:17:22,115
So, you know, they're just getting.

319
00:17:23,150 --> 00:17:24,980
Geography and then later on
they'll say, well, these pieces

320
00:17:24,980 --> 00:17:26,180
of geography are important to me.

321
00:17:26,600 --> 00:17:30,680
And so I think it's a challenge and
something that I think about and struggle

322
00:17:30,680 --> 00:17:37,670
with is right, is how can I maybe help
and say, look, these bits of knowledge

323
00:17:37,700 --> 00:17:41,300
for something you wanna do, which is
make a difference and, and hopefully

324
00:17:41,300 --> 00:17:42,920
help the future be more sustainable.

325
00:17:42,980 --> 00:17:44,330
'cause we're using that as an example.

326
00:17:44,720 --> 00:17:48,320
So I might say then you might
not know it's geography.

327
00:17:49,865 --> 00:17:52,235
But it is because we're
learning about the world.

328
00:17:52,235 --> 00:17:56,135
So to come full circle back in a,
in a long route to, to phrase the

329
00:17:56,135 --> 00:17:59,075
question, right, what makes a geographer
to me, it's like understanding the

330
00:17:59,075 --> 00:18:00,365
world and how we live in it, right?

331
00:18:00,365 --> 00:18:01,325
So that's part of it.

332
00:18:02,075 --> 00:18:07,025
And that section of it is what's
relevant to these other things.

333
00:18:07,385 --> 00:18:10,925
But I feel like I have to be the
one to say, you know, this is, this

334
00:18:10,925 --> 00:18:12,365
is why this piece goes in here.

335
00:18:13,115 --> 00:18:17,775
I would go back to an earlier statement
that I made that there's that other side

336
00:18:17,775 --> 00:18:19,605
of things of there is no discipline.

337
00:18:19,725 --> 00:18:23,985
We're all looking at the exact same things
from slightly different perspectives.

338
00:18:24,425 --> 00:18:27,935
And as we get more literature, as
we get more people, um, creating

339
00:18:27,935 --> 00:18:33,215
new approaches and new theories and
new methodologies, we're creating

340
00:18:33,305 --> 00:18:37,115
quote unquote new disciplines or
more programs or whatever it is.

341
00:18:37,415 --> 00:18:38,285
But we're really all.

342
00:18:39,455 --> 00:18:45,275
Trying to largely address the same
issues of keeping the planet going.

343
00:18:46,865 --> 00:18:54,345
And so the disciplines are good for
those people who are in the positions

344
00:18:54,345 --> 00:19:01,785
that we're in, where we're looking at it
from a PhD level or something like that.

345
00:19:02,685 --> 00:19:07,365
Those people who wanna get a degree
so they can do something, so they

346
00:19:07,365 --> 00:19:10,425
can make a living so they can make
a little bit of a change, make

347
00:19:10,635 --> 00:19:12,555
whatever it is they wanna make it.

348
00:19:12,945 --> 00:19:16,695
The disciplines are far less
important to them for the most part.

349
00:19:17,175 --> 00:19:26,115
Um, for instance, I'm the whatever it's
called for two of our honor societies, and

350
00:19:27,135 --> 00:19:29,145
whenever we had our initiation this year.

351
00:19:29,640 --> 00:19:33,420
Um, a lot of people were doing both
the geography, gamma theta, epsilon and

352
00:19:33,510 --> 00:19:41,100
geospatial technologies, gamma theta, but
they were also in other honor societies

353
00:19:41,430 --> 00:19:44,670
for other portions of the degrees
that they were working on, whether it

354
00:19:44,670 --> 00:19:48,660
was something like sustainability or
environmental science or, um, marine

355
00:19:48,660 --> 00:19:50,940
science or whatever other degree it is.

356
00:19:50,940 --> 00:19:56,940
So it's, they don't necessarily feel
that they have to be attached to

357
00:19:56,940 --> 00:19:59,865
one discipline and I, I. Don't know.

358
00:20:00,495 --> 00:20:04,365
I don't, I, I, it's been too long to
say whether or not I felt that I was

359
00:20:04,365 --> 00:20:06,795
an archeologist or an anthropologist.

360
00:20:06,795 --> 00:20:08,835
Whenever I was graduating from undergrad.

361
00:20:08,835 --> 00:20:12,195
I, I probably did, but
it, it was less important.

362
00:20:12,525 --> 00:20:15,560
I definitely had an identity
tied to my discipline.

363
00:20:16,215 --> 00:20:17,685
I can say that categorically,

364
00:20:17,950 --> 00:20:21,495
I I will say back in the day you often
introduced yourself as an archeologist.

365
00:20:21,555 --> 00:20:21,675
Did

366
00:20:21,675 --> 00:20:21,765
I?

367
00:20:22,065 --> 00:20:22,695
Well, okay.

368
00:20:22,695 --> 00:20:27,525
But that was, to be fair, that was in the
Department of Geography and well, geology

369
00:20:27,525 --> 00:20:30,815
and geography events where I, I was.

370
00:20:31,310 --> 00:20:34,850
Largely tug and cheek saying I'm an
archeologist coming into geography.

371
00:20:34,940 --> 00:20:35,600
So yes,

372
00:20:35,810 --> 00:20:39,050
for me it was about this stupid.

373
00:20:39,230 --> 00:20:40,160
I think it's stupid.

374
00:20:40,360 --> 00:20:43,420
I think a lot of people think it's
stupid, so I'm not unique, but we have

375
00:20:43,570 --> 00:20:46,690
delineation between STEM and not stem.

376
00:20:46,695 --> 00:20:46,805
Uh.

377
00:20:47,320 --> 00:20:48,175
That's what we articulated.

378
00:20:48,175 --> 00:20:48,730
It wasn't even called

379
00:20:48,730 --> 00:20:49,810
that at that at that time.

380
00:20:49,840 --> 00:20:51,670
It just, I say what,
that's what we call it now.

381
00:20:51,730 --> 00:20:56,470
But yeah, then it was, you know, stem,
I'm a real, you know, hard science

382
00:20:56,470 --> 00:20:57,940
versus one of those social science or

383
00:20:57,940 --> 00:20:58,810
humanities peoples.

384
00:20:58,810 --> 00:20:59,020
Right,

385
00:20:59,050 --> 00:20:59,440
right.

386
00:20:59,830 --> 00:21:00,130
Yeah.

387
00:21:00,220 --> 00:21:04,780
It's just, you know, anyway, so
for me it was a point of pride

388
00:21:04,780 --> 00:21:06,340
to say I'm a social scientist.

389
00:21:06,400 --> 00:21:06,910
Suck it.

390
00:21:06,940 --> 00:21:11,770
You know, it's kind of so, it, it was
about that in opposition to all the

391
00:21:11,770 --> 00:21:15,640
engineers I was hanging out with, and so.

392
00:21:16,765 --> 00:21:20,875
I had an identity, but I wouldn't say
that it was an identity necessarily

393
00:21:20,875 --> 00:21:25,225
embodied in the notion of a discipline.

394
00:21:25,315 --> 00:21:29,365
You know, it was really about in
opposition to being looked down on.

395
00:21:29,425 --> 00:21:32,515
So it comes from a different place
and a different purpose, I think.

396
00:21:33,295 --> 00:21:36,565
And then you complicated all by saying,
you know, like, because I mean some

397
00:21:36,565 --> 00:21:39,925
of this comes back to Right again,
uh, as educators, we think about,

398
00:21:39,925 --> 00:21:41,545
you know, how are we going to trans.

399
00:21:42,220 --> 00:21:43,690
Knowledge on and what knowledge is it?

400
00:21:43,690 --> 00:21:49,700
But, uh, the stuff I keep coming back
to are the humanities and literature

401
00:21:49,700 --> 00:21:54,680
stuff that I got as undergrad in the
current research I'm doing right.

402
00:21:54,680 --> 00:21:56,600
I come back to that more often than not.

403
00:21:56,600 --> 00:22:00,380
So if I'd never had that grounding,
I would really be struggling with

404
00:22:00,380 --> 00:22:01,460
some of the things I'm doing.

405
00:22:01,490 --> 00:22:03,350
And also I think that they're valuable.

406
00:22:03,855 --> 00:22:07,755
So, so beyond saying, you know, I'm
doing my science, my geography, whatever,

407
00:22:07,755 --> 00:22:10,425
there's also other knowledge sets
that turns out are really important

408
00:22:10,425 --> 00:22:11,865
and we, we try to understand that.

409
00:22:11,865 --> 00:22:16,275
So to Jesse's point, right there, there,
uh, you know, the disciplines, should

410
00:22:16,275 --> 00:22:19,065
there really be any, I guess it's order
out of chaos and we have to do, we have

411
00:22:19,065 --> 00:22:22,095
to create containers and boundaries
'cause it's just natural, right?

412
00:22:22,125 --> 00:22:29,235
But it is that struggle to try to,
you only have so much time and to

413
00:22:29,235 --> 00:22:31,125
try to put together some education.

414
00:22:31,830 --> 00:22:33,750
That will be both useful.

415
00:22:34,020 --> 00:22:37,560
Um, but you can see sort of
how it's gonna apply to you.

416
00:22:38,100 --> 00:22:38,280
Yeah.

417
00:22:38,280 --> 00:22:39,870
But moving on beyond the classroom, right?

418
00:22:39,870 --> 00:22:44,335
We still perpetuate this nonsense
with, you know, having these different.

419
00:22:45,900 --> 00:22:47,280
Stove pipes Yeah.

420
00:22:47,340 --> 00:22:50,850
Of departments and disciplines
and, and how information

421
00:22:50,850 --> 00:22:52,590
doesn't carry across at all.

422
00:22:52,980 --> 00:22:58,680
I keep, so I've gotten really into the
AI thing of late and a lot of context,

423
00:22:58,680 --> 00:23:03,430
and I'm gonna be on a panel next
week after next about AI and higher

424
00:23:03,430 --> 00:23:05,710
education, uh, here at Fairmont State.

425
00:23:06,340 --> 00:23:06,910
And.

426
00:23:08,440 --> 00:23:13,120
The thing that keeps, I keep getting
struck by, in all the stuff I'm reading

427
00:23:13,120 --> 00:23:18,610
about AI right now is that, look, if you
just took the GIS and Society debates

428
00:23:18,610 --> 00:23:22,960
and put a line through GIS and put
AI underneath it, it's all the same.

429
00:23:23,320 --> 00:23:25,510
It's pretty much exactly the same.

430
00:23:26,065 --> 00:23:31,465
Issues, context complaints,
pushbacks arguments, the whole

431
00:23:31,465 --> 00:23:32,845
nine yards that's happening.

432
00:23:33,505 --> 00:23:38,455
But that Gi s society, if you are not in
GIS, I'm not even talking about geography.

433
00:23:38,455 --> 00:23:41,725
'cause there's hundreds if not
thousands of geographers that have

434
00:23:41,725 --> 00:23:44,905
no idea what the Gi S and society
debates were or what was about.

435
00:23:45,655 --> 00:23:49,555
If you're not in that sub-discipline
of that discipline, you have no idea

436
00:23:49,615 --> 00:23:53,425
that this stuff has already been
hashed through at some level already.

437
00:23:54,355 --> 00:23:57,955
But now we've just dropped AI in
there to have the same arguments

438
00:23:57,955 --> 00:23:59,245
over and over and over again.

439
00:23:59,935 --> 00:24:03,715
That one I know really well, but I have
to think that there's dozens of these,

440
00:24:03,715 --> 00:24:07,465
thousands of these, maybe even that
this, some disciplines are sitting around

441
00:24:07,465 --> 00:24:08,485
going, we've already talked about this.

442
00:24:08,485 --> 00:24:09,175
I dunno why you're bother.

443
00:24:09,175 --> 00:24:11,215
I don't know why you're
barking up this tree.

444
00:24:11,845 --> 00:24:16,345
But we don't do a good job even
moving beyond the, you know,

445
00:24:16,615 --> 00:24:18,775
typical college education of saying.

446
00:24:19,645 --> 00:24:23,735
Your college education is 120
credit hours, ballpark of for an

447
00:24:23,735 --> 00:24:27,605
undergraduate degree in the United
States, what 30 or 40 is your quote

448
00:24:27,605 --> 00:24:29,915
unquote major, which do the math.

449
00:24:29,915 --> 00:24:33,245
That means the overwhelming majority
of what you're doing is not your major.

450
00:24:33,245 --> 00:24:37,775
It's other stuff, but we don't
do other stuff after we get done.

451
00:24:37,865 --> 00:24:40,175
It's, as you can see, soapbox, angry.

452
00:24:41,345 --> 00:24:46,565
Well, but the, the other stuff also
gives context for the general knowledge.

453
00:24:47,105 --> 00:24:49,625
For us to be able to build
into the specific knowledge.

454
00:24:49,625 --> 00:24:54,455
That's a whole liberal arts
conversation, which probably don't

455
00:24:54,455 --> 00:24:55,865
wanna go down that rabbit hole.

456
00:24:55,865 --> 00:24:56,075
No, I'd,

457
00:24:56,345 --> 00:24:59,945
that's probably a bit bit more of a,
a, a bite than we wanna swallow today.

458
00:25:00,125 --> 00:25:00,185
Yeah.

459
00:25:00,185 --> 00:25:04,655
But, uh, N-C-G-I-A-G-I-S.

460
00:25:04,745 --> 00:25:07,895
Yeah, that's what you want to
search for on whatever your

461
00:25:07,895 --> 00:25:09,395
preferred search engine is.

462
00:25:09,665 --> 00:25:14,725
And you will find white papers,
the entire conferences that

463
00:25:14,725 --> 00:25:16,465
were discussed Friday Harper.

464
00:25:16,915 --> 00:25:17,305
Yeah.

465
00:25:17,425 --> 00:25:18,595
And multiple places.

466
00:25:18,600 --> 00:25:18,940
That's, I remember that.

467
00:25:18,945 --> 00:25:19,765
That's one of them.

468
00:25:19,765 --> 00:25:20,905
But there are others as well.

469
00:25:21,415 --> 00:25:23,605
Yeah, so that's it.

470
00:25:23,605 --> 00:25:24,955
It is a,

471
00:25:27,235 --> 00:25:29,725
I don't know, maybe a conversation
we should have of going through.

472
00:25:30,580 --> 00:25:34,660
The initiatives and just kind of
paralleling what was discussed.

473
00:25:35,110 --> 00:25:40,180
And again, it's not like GIS was the
first technology to face these issues.

474
00:25:40,180 --> 00:25:40,840
It's just.

475
00:25:42,295 --> 00:25:47,245
Through the N-C-G-I-A funds, um,
from NSF and others that led to

476
00:25:47,245 --> 00:25:49,465
these conversations being hashed out.

477
00:25:49,615 --> 00:25:54,625
It's some of the best documented, I think,
representations of what came outta that.

478
00:25:54,625 --> 00:25:58,165
Yes, you have, um, journal
articles or conference papers

479
00:25:58,165 --> 00:26:01,915
that came out of the conversations
and other technologies as well.

480
00:26:01,915 --> 00:26:07,105
But this just gives you this very
rich, set of easy to point to white

481
00:26:07,105 --> 00:26:11,455
papers that look at, you know,
what does it mean to be society?

482
00:26:11,455 --> 00:26:14,545
What is it something, uh, in terms
of community, what does it have

483
00:26:14,545 --> 00:26:16,765
to do with, uh, economic output?

484
00:26:16,765 --> 00:26:18,415
What does it have to do with
this, that, and the other?

485
00:26:18,415 --> 00:26:23,725
And I dunno, our, our main initiative that
we heard the most about was initiative 19.

486
00:26:24,760 --> 00:26:28,430
Um, which was GIS and Society,
A AKA participatory treat part.

487
00:26:28,670 --> 00:26:29,630
Well, okay.

488
00:26:29,775 --> 00:26:30,135
Participatory.

489
00:26:30,170 --> 00:26:32,750
Participatory, GIS and
community integrated GIS.

490
00:26:33,200 --> 00:26:38,390
Uh, and that's just because two of
the leaders of that area were at WVU.

491
00:26:38,930 --> 00:26:46,220
Um, so it was Trevor Harris Dan Wiener,
and Craig, who was not at WVU, so

492
00:26:46,220 --> 00:26:47,450
I can never remember his last name.

493
00:26:48,560 --> 00:26:49,010
I can

494
00:26:49,010 --> 00:26:49,715
never remember Craig.

495
00:26:51,050 --> 00:26:53,630
Go look at the book, look at
the community, the editors of

496
00:26:53,630 --> 00:26:54,740
the book, GIS book, the third.

497
00:26:55,130 --> 00:26:57,170
Yeah, actually he was the
lead author in the book.

498
00:26:57,440 --> 00:26:57,710
Yeah.

499
00:26:58,050 --> 00:26:59,460
He was the third of the crew, but yeah.

500
00:27:00,540 --> 00:27:03,570
But since he wasn't at WVU UI just
don't have his last name memorized.

501
00:27:04,080 --> 00:27:04,290
Um.

502
00:27:05,970 --> 00:27:08,910
So, yeah, I mean there's, that's
just one, and that wasn't the

503
00:27:08,910 --> 00:27:10,230
last initiative by any means.

504
00:27:10,230 --> 00:27:17,700
So it was like 24, 25 different
initiatives and yeah, I mean they all, in

505
00:27:17,700 --> 00:27:21,930
many ways speak like Frank is saying to
those conversations that are going on now

506
00:27:21,990 --> 00:27:28,080
in terms of ai, which is breaking down
disciplinary boundaries in and of itself.

507
00:27:28,800 --> 00:27:29,940
It's kind of generational, right?

508
00:27:29,940 --> 00:27:32,245
Because that was what, 30 years ago?

509
00:27:33,110 --> 00:27:34,610
Roughly when it first started.

510
00:27:34,610 --> 00:27:34,730
Yeah.

511
00:27:34,730 --> 00:27:35,090
So,

512
00:27:35,810 --> 00:27:37,760
so that a lot of that Well, okay.

513
00:27:38,090 --> 00:27:39,170
Was a debate of its time.

514
00:27:40,280 --> 00:27:42,020
So, uh, good on you for remembering.

515
00:27:42,020 --> 00:27:44,450
The editor's last name is
actually William Craig.

516
00:27:44,565 --> 00:27:45,230
Oh, oh, that's

517
00:27:45,230 --> 00:27:45,440
fine.

518
00:27:45,440 --> 00:27:45,830
Okay.

519
00:27:45,860 --> 00:27:46,220
Yeah,

520
00:27:47,060 --> 00:27:47,630
I remembered the name.

521
00:27:47,630 --> 00:27:47,900
So

522
00:27:48,830 --> 00:27:50,330
I did the index, got the, I award one.

523
00:27:50,330 --> 00:27:50,630
Craig, that book,

524
00:27:53,030 --> 00:27:55,310
it's William Craig, Trevor
Harris and Daniel Wiener.

525
00:27:55,310 --> 00:27:55,505
So yeah.

526
00:27:56,870 --> 00:28:01,670
And of course, lots of other people
who provided chapters, uh, if not in

527
00:28:01,670 --> 00:28:05,810
the book, than in many of the, um,
workshops that led up to the book.

528
00:28:06,410 --> 00:28:08,300
There was a brief time when
I knew it, like by heart.

529
00:28:08,600 --> 00:28:11,090
Yeah, because I doing the well, and it's

530
00:28:11,090 --> 00:28:14,630
not like we don't remember most
everything that's in there except

531
00:28:14,630 --> 00:28:17,210
for maybe some of the specific
case studies at this point, but.

532
00:28:18,350 --> 00:28:21,380
It's, well, the big themes, you know,
is that, how does this technology

533
00:28:21,380 --> 00:28:24,110
j talking about GIS, like you said,
there was lots of other things going

534
00:28:24,110 --> 00:28:28,280
on, but yeah, just focusing on GIS,
the big themes were, you know, what's

535
00:28:28,280 --> 00:28:29,480
the purpose of this technology?

536
00:28:29,480 --> 00:28:31,430
How does it fit within a civil society?

537
00:28:31,430 --> 00:28:33,560
You know, who should own
it, who should control it?

538
00:28:33,560 --> 00:28:36,710
Who, who gets represented,
who doesn't get represented?

539
00:28:36,710 --> 00:28:38,330
How do we decide those things?

540
00:28:38,330 --> 00:28:38,990
All those sort of.

541
00:28:39,340 --> 00:28:40,420
Big questions.

542
00:28:40,750 --> 00:28:44,680
Again, just scratch out GIS and put ai
and it's the exact same conversations

543
00:28:44,680 --> 00:28:50,380
we're having right now about AI and,
and like you said, this is probably, I

544
00:28:50,380 --> 00:28:54,280
mean, maybe one of the fa most famous
ones I could think of that happened

545
00:28:54,280 --> 00:28:57,670
would be the A bomb right is after.

546
00:28:58,175 --> 00:29:00,875
The atomic bombs dropped
in the end World War ii.

547
00:29:00,905 --> 00:29:06,035
There was these conversations happening as
well, just not nearly as well documented.

548
00:29:06,065 --> 00:29:07,685
And I'm sure they had
this about the computer.

549
00:29:07,685 --> 00:29:12,365
I'm sure they had this about transistors
and all, and radio and tv and everything

550
00:29:12,365 --> 00:29:14,645
we can think of is big technology.

551
00:29:14,915 --> 00:29:19,865
This happened since 1945,
so it's not anything new.

552
00:29:19,865 --> 00:29:23,480
But going back to our original
sort of talk about geographer.

553
00:29:24,590 --> 00:29:27,980
And the stove piping is, it's very
frustrating to me that we keep having

554
00:29:27,980 --> 00:29:33,980
to rehab these conversations and say
the same things, but somehow it's

555
00:29:33,980 --> 00:29:37,280
all new because we didn't bother to
pick up a book and look at somebody

556
00:29:37,280 --> 00:29:38,660
else's way of thinking about things.

557
00:29:38,660 --> 00:29:39,710
Well, I think that could be fair

558
00:29:39,710 --> 00:29:44,030
to, uh, to, it is not, there's some of
that, but also, right, and I meant in the

559
00:29:44,030 --> 00:29:45,680
generational sense, we think about how we.

560
00:29:46,625 --> 00:29:48,845
In scholarly work, pass things on, right.

561
00:29:48,845 --> 00:29:53,405
Is that, uh, a work that's like, because
I remember this joke, like somebody

562
00:29:53,735 --> 00:29:55,505
posted on one of the social medias, right?

563
00:29:55,505 --> 00:29:58,685
That a student, uh, asked them
if it was okay for them to cite

564
00:29:58,685 --> 00:30:00,515
literature from the 19 hundreds.

565
00:30:00,725 --> 00:30:02,975
And he said, you know, and the joke
was that the professor, like, you

566
00:30:02,975 --> 00:30:05,195
know, it was, felt like a hundred
years old when they heard that.

567
00:30:05,615 --> 00:30:08,255
Uh, but, but I think one of
the things, right, is why we

568
00:30:08,255 --> 00:30:10,115
rehash these things is also in.

569
00:30:10,640 --> 00:30:13,910
How we pass on knowledge
and reference it, right?

570
00:30:13,910 --> 00:30:18,320
If it doesn't get referenced in the
next generation of scholarly work,

571
00:30:18,560 --> 00:30:19,490
a lot of that stuff fades away.

572
00:30:19,490 --> 00:30:22,670
We're now, we're back to, you
know, the findability arguments,

573
00:30:22,670 --> 00:30:25,190
things that we've hashed out,
but but that's part of it, right?

574
00:30:25,310 --> 00:30:29,990
Because we can only, we can only stuff
in so much knowledge at any given time.

575
00:30:30,500 --> 00:30:32,540
And, and I think that.

576
00:30:33,365 --> 00:30:38,555
It's the, the choices that get made
for those who continue on references

577
00:30:38,555 --> 00:30:41,135
and discussions of particular things.

578
00:30:41,435 --> 00:30:41,705
Right.

579
00:30:41,765 --> 00:30:42,995
And if it gets passed on.

580
00:30:43,205 --> 00:30:45,425
So those debates, right.

581
00:30:45,425 --> 00:30:49,955
If, if you happen to, I mean like it got
brought back up, the Abom example, right?

582
00:30:49,955 --> 00:30:53,345
When we saw the movie, Oppenheimer brought
a lot of that stuff back up, that there'd

583
00:30:53,345 --> 00:30:56,435
been a lot of discussion and debate.

584
00:30:57,335 --> 00:31:00,755
And it's the same thing with some
of these other technologies as if

585
00:31:00,755 --> 00:31:02,165
you go back and say, well, you know.

586
00:31:02,900 --> 00:31:05,750
Uh, just even you saying it right,
that we had this debate already,

587
00:31:05,930 --> 00:31:09,320
uh, or a similar form of it, uh,
when we talked about GIS right.

588
00:31:09,320 --> 00:31:10,340
One example of many.

589
00:31:10,730 --> 00:31:15,740
Uh, and now it's, it's being revisited in
ai, but it wouldn't necessarily be that

590
00:31:15,770 --> 00:31:20,300
there would be a chain, uh, of people
being able to go back and say, oh, yeah.

591
00:31:20,840 --> 00:31:26,370
And so, so it's, it's in some cases
just not looking for background.

592
00:31:26,370 --> 00:31:29,705
But in other cases, it's just the way
we do things is that we, we want the.

593
00:31:30,465 --> 00:31:31,995
The more recent stuff, so

594
00:31:32,295 --> 00:31:34,635
Well, and that's, that's
somewhat a problem, right?

595
00:31:34,635 --> 00:31:35,115
Is Yeah.

596
00:31:35,505 --> 00:31:40,665
Uh, whenever you do submit to a journal
you are expected to ignore everything

597
00:31:40,725 --> 00:31:42,360
that is more than two or three years old.

598
00:31:43,590 --> 00:31:46,290
I am being hyperbole, hyperbolic
there, but unless it's something

599
00:31:46,530 --> 00:31:46,980
seminal

600
00:31:47,070 --> 00:31:47,370
Well, yeah.

601
00:31:47,460 --> 00:31:47,520
Two,

602
00:31:48,420 --> 00:31:49,380
two or three years old.

603
00:31:49,380 --> 00:31:52,380
And also not in your discipline, you know?

604
00:31:52,410 --> 00:31:52,470
Yeah.

605
00:31:52,470 --> 00:31:56,640
Unless you wanna bring it in as a, as a
way to sort of like, oh, borrowing from

606
00:31:56,640 --> 00:32:01,860
this discipline's methodology of doing,
you know, red triangles, we're gonna do

607
00:32:01,860 --> 00:32:04,110
this and you can do that, that's okay.

608
00:32:04,110 --> 00:32:04,800
But for the most part.

609
00:32:05,775 --> 00:32:08,835
You know, you're making your, like you
could say exactly what they said just in

610
00:32:08,835 --> 00:32:10,665
geography and boom, that's a publication.

611
00:32:10,725 --> 00:32:11,205
Like what?

612
00:32:11,505 --> 00:32:11,925
That's not,

613
00:32:13,065 --> 00:32:17,205
I mean, and you know, that's a whole
other conversation as they all are of,

614
00:32:18,285 --> 00:32:23,805
whenever we look at the things we were
reading whenever we were an undergrads

615
00:32:23,865 --> 00:32:29,745
or grad students still, um, you know,
they were looking at decades worth of.

616
00:32:30,330 --> 00:32:33,990
References not something
from the last decade.

617
00:32:34,410 --> 00:32:38,850
So now we're just relying so much
on the summarization of previous

618
00:32:38,970 --> 00:32:42,810
work as our references that
it's just whole other things.

619
00:32:42,900 --> 00:32:42,990
Yeah.

620
00:32:43,290 --> 00:32:44,280
To put in GIS

621
00:32:44,280 --> 00:32:48,600
terms, we're, we're, we're, you
know, scrubbing up to fuzzier pixels

622
00:32:48,660 --> 00:32:53,250
and expecting to get the detail,
which we just are gonna miss things.

623
00:32:53,250 --> 00:32:53,310
Yeah.

624
00:32:56,790 --> 00:33:00,690
But yeah, it's, there's a lot of
things that we have talked about, a

625
00:33:00,690 --> 00:33:02,010
lot of things we haven't talked about.

626
00:33:02,220 --> 00:33:04,680
This is something we kind of
have, but kind of haven't.

627
00:33:04,680 --> 00:33:08,490
So I guess we straddled the
line a little bit on that one.

628
00:33:09,030 --> 00:33:12,720
I'm, I'm kind of torn as to whether I
want to start going back and finding

629
00:33:12,720 --> 00:33:18,120
specific content that we've talked
about that just needs refreshing

630
00:33:18,600 --> 00:33:22,590
or start looking for things that
we just haven't, because again.

631
00:33:23,040 --> 00:33:28,710
We've never taken on conversations about,
you know, reflectivity or reflectivity

632
00:33:28,710 --> 00:33:35,580
or some of the more, I dunno, feminist
approaches to the way that we do things.

633
00:33:35,580 --> 00:33:40,050
We, I think, incorporate a lot of
those ideologies in what we do, but

634
00:33:40,050 --> 00:33:41,460
we haven't really talked about them.

635
00:33:41,670 --> 00:33:42,810
You know, those kind of things.

636
00:33:42,810 --> 00:33:44,565
It would be interesting, but
that we haven't touched on.

637
00:33:45,495 --> 00:33:46,305
I think it'd be interesting.

638
00:33:46,305 --> 00:33:49,365
But the challenge I think is of
course is uh, this often happens.

639
00:33:49,395 --> 00:33:53,175
I don't mean to call out Sue, but
she rightfully sometimes says,

640
00:33:53,175 --> 00:33:57,435
look, I feel like I need to do some
background on that, whatever topic

641
00:33:57,585 --> 00:33:58,995
it is, you know, that we bring up.

642
00:33:58,995 --> 00:34:02,175
And I go, that's fair because you don't,
you don't wanna make sure you understand.

643
00:34:03,420 --> 00:34:05,520
The landscape a little better.

644
00:34:05,940 --> 00:34:07,230
So I think we'd have to
do a little bit of that.

645
00:34:07,230 --> 00:34:10,320
So it'd have to be planned a bit, but I
think it would be a very interesting to

646
00:34:10,320 --> 00:34:15,150
tease at some of those things that aren't
necessarily are are explicit wheelhouse.

647
00:34:16,650 --> 00:34:19,530
But I also think it would be fun
to go back and look at some of our

648
00:34:19,530 --> 00:34:20,640
old stuff and see what's changed.

649
00:34:22,765 --> 00:34:24,330
And in the end we won't
do either of those.

650
00:34:24,330 --> 00:34:24,840
We'll just keep,

651
00:34:25,140 --> 00:34:25,410
I don't know.

652
00:34:25,410 --> 00:34:26,370
Or has it changed?

653
00:34:26,670 --> 00:34:26,850
Yeah.

654
00:34:27,240 --> 00:34:27,510
Going

655
00:34:27,510 --> 00:34:28,865
forward we have things.

656
00:34:30,750 --> 00:34:33,150
I mean, I, I think it would be fun
to talk a little bit about the, you

657
00:34:33,150 --> 00:34:38,760
know, the isms or to talk about some
of these, these reflexivity and, and

658
00:34:38,760 --> 00:34:40,410
all that sort of stuff a little bit.

659
00:34:40,500 --> 00:34:44,790
And I think also we did a little
bit of critique of geography

660
00:34:44,790 --> 00:34:48,360
as a, as a. Discipline today.

661
00:34:48,480 --> 00:34:52,200
And even disciplines as
disciplines, uh, today.

662
00:34:52,200 --> 00:34:53,490
So think it could be fun to
talk a little bit about that.

663
00:34:53,490 --> 00:34:56,010
So maybe, you know, I, I'm
gonna, I'll push for it.

664
00:34:56,460 --> 00:34:56,700
Okay.

665
00:34:57,990 --> 00:34:58,350
Sure.

666
00:35:00,270 --> 00:35:03,990
Uh, if you have any ideas of
what we should be discussing

667
00:35:06,750 --> 00:35:08,670
or wanna be interviewed and have a chat,

668
00:35:08,730 --> 00:35:09,810
well Okay.

669
00:35:09,930 --> 00:35:11,940
The people who wanna be
interviewed, apologies.

670
00:35:11,940 --> 00:35:13,140
I am terrible at replying.

671
00:35:14,175 --> 00:35:16,665
But maybe I will eventually reply to you.

672
00:35:16,755 --> 00:35:19,365
Uh, we do have an interview
coming up in the near future.

673
00:35:19,765 --> 00:35:23,725
I don't remember if the next episode
or not, but I'll be talking to the

674
00:35:23,725 --> 00:35:27,145
folks from World Pop about their new
dataset that they're about to put

675
00:35:27,145 --> 00:35:29,695
out, um, in the next two episodes.

676
00:35:30,460 --> 00:35:31,540
I've got two on the horizon.

677
00:35:31,660 --> 00:35:32,620
I haven't got 'em scheduled.

678
00:35:32,620 --> 00:35:35,690
Scheduled because they're two very
busy people, but that'll be fun too.

679
00:35:36,290 --> 00:35:40,460
But do feel free to, to reach out
to podcasts@veryspatial.com 'cause

680
00:35:41,360 --> 00:35:45,740
I might actually be looking at email
that day and it may not get buried,

681
00:35:45,740 --> 00:35:47,750
but I'm not gonna put money on it.

682
00:35:49,190 --> 00:35:49,605
Maybe I should.

683
00:35:50,225 --> 00:35:52,415
You start using an AI driven mail.

684
00:35:52,415 --> 00:35:52,835
We should have

685
00:35:52,835 --> 00:35:54,875
a form, we should have an online form.

686
00:35:54,935 --> 00:35:55,145
Yeah.

687
00:35:55,145 --> 00:35:59,285
But the problem is, is with an online
form, somebody still has to check it.

688
00:35:59,465 --> 00:35:59,885
That's fair.

689
00:36:00,545 --> 00:36:00,905
That's fair.

690
00:36:01,745 --> 00:36:05,555
And well actually no, it
could email you, but you know.

691
00:36:05,585 --> 00:36:05,885
Yeah.

692
00:36:05,885 --> 00:36:06,815
But then we're back to Sure.

693
00:36:06,905 --> 00:36:08,255
Still check it, they thing.

694
00:36:09,215 --> 00:36:10,865
So right back where we started, yes.

695
00:36:11,825 --> 00:36:12,485
Something has to.

696
00:36:13,060 --> 00:36:16,750
Another part has to happen that is human
based and that's where it all goes wrong.

697
00:36:17,560 --> 00:36:23,080
Um, yeah, of course if you do
have an event, let us know about

698
00:36:23,080 --> 00:36:27,040
it, and we will hopefully share
it over@podcastresearch.com

699
00:36:27,040 --> 00:36:27,790
as I mentioned before,

700
00:36:28,480 --> 00:36:29,861
and I would like to not only, you know.

701
00:36:30,560 --> 00:36:34,010
Go to events in geography, obviously
related to our disciplines, but you know,

702
00:36:34,010 --> 00:36:37,970
go to things that are tally related,
even like sort of local politics related.

703
00:36:38,180 --> 00:36:40,370
Next week I'll be at the West Virginia
Municipal League, which will be

704
00:36:40,370 --> 00:36:43,880
a lot of fun because they're not
normally thinking about either GIS or

705
00:36:43,880 --> 00:36:45,950
geography in West Virginia at least.

706
00:36:46,340 --> 00:36:50,270
But it's gonna be fun to sort learn
how they think about these concepts.

707
00:36:50,480 --> 00:36:53,480
So there's lots of other opportunities
out there, you know, branch out

708
00:36:53,480 --> 00:36:54,410
a little bit, stretch yourself.

709
00:36:54,980 --> 00:36:58,730
We're gonna be coming up a
click on Earth Science Week.

710
00:36:59,870 --> 00:37:03,710
In the middle of October, geography
Awareness Week, November the Fall,

711
00:37:03,710 --> 00:37:04,940
AG Regional meetings.

712
00:37:05,630 --> 00:37:05,780
Yeah.

713
00:37:07,610 --> 00:37:11,870
The a a G in, uh, San Francisco this year.

714
00:37:12,260 --> 00:37:12,680
So

715
00:37:12,710 --> 00:37:13,370
this coming year?

716
00:37:13,375 --> 00:37:13,585
Yeah.

717
00:37:13,590 --> 00:37:13,910
Yeah.

718
00:37:13,970 --> 00:37:18,710
Amusingly both the A A G and the A SAA,
which is Society for American Archeology,

719
00:37:18,710 --> 00:37:20,150
are both gonna be in San Francisco.

720
00:37:20,390 --> 00:37:22,340
They're just gonna be like
a month and a half apart.

721
00:37:23,540 --> 00:37:24,500
Oh, you have to stay there whole time.

722
00:37:24,560 --> 00:37:24,710
Yeah.

723
00:37:24,710 --> 00:37:26,420
Can't do That's, that's two plane tickets.

724
00:37:26,420 --> 00:37:27,290
That's, yeah.

725
00:37:27,380 --> 00:37:27,950
That's pricey.

726
00:37:28,100 --> 00:37:30,050
Well, there, there was one
year that they were, that.

727
00:37:30,485 --> 00:37:32,015
Well, A a G and something else.

728
00:37:32,015 --> 00:37:33,035
Were back to back.

729
00:37:33,035 --> 00:37:35,825
And I almost stayed for both, but didn't,
I don't remember what it was anymore.

730
00:37:35,855 --> 00:37:36,545
That was a long time ago.

731
00:37:36,575 --> 00:37:39,515
Maybe that was the P-C-A-A-C-A
that we missed one year.

732
00:37:39,785 --> 00:37:42,575
But yeah, let us know
if you have an event.

733
00:37:43,265 --> 00:37:46,265
And of course if you'd like to
reach us individually, I could be

734
00:37:46,265 --> 00:37:47,945
reached at sue@veryspatial.com.

735
00:37:49,235 --> 00:37:53,105
You can reach me atFrank@veryspatial.com
and you can reach our missing member

736
00:37:53,105 --> 00:37:55,205
today at barb@veryspatial.com.

737
00:37:55,715 --> 00:37:58,685
I'm available at jesse@veryspatial.com
and of course, you can find all

738
00:37:58,685 --> 00:38:02,165
of our contact information over
at very spatial.com/contacts.

739
00:38:04,205 --> 00:38:06,455
As always, we're the folks
from very spatial thanks for

740
00:38:06,455 --> 00:38:06,905
listening,

741
00:38:07,235 --> 00:38:08,405
and we'll see you in a couple weeks.

742
00:38:24,725 --> 00:38:25,865
No one really cares.

743
00:38:25,865 --> 00:38:30,185
What you say is long as you mean it.

744
00:38:30,575 --> 00:38:35,975
What's the point in wearing a
face if you don't believe it?

745
00:38:36,815 --> 00:38:38,920
It's honestly, it's best to be.

746
00:38:39,875 --> 00:38:47,225
True to who you are and try to be
a version of something that you not

747
00:38:49,895 --> 00:39:00,665
close your eyes and let it all just wash
away and it, you don't have to change.

748
00:39:02,975 --> 00:39:07,295
You'll see that perfect is imaginary.

749
00:39:07,385 --> 00:39:08,495
You don't have.

750
00:39:09,185 --> 00:39:10,295
To carry.

751
00:39:10,295 --> 00:39:13,715
Hey, just be yourself.

752
00:39:24,275 --> 00:39:25,865
No one has it all figured out.

753
00:39:27,845 --> 00:39:32,110
One day you'll see it even when
your head's filled with doubt.

754
00:39:33,180 --> 00:39:35,400
Your heart's underneath it.

755
00:39:36,330 --> 00:39:41,010
Honestly, it's best to
be true to who you are.

756
00:39:42,000 --> 00:39:46,470
All you need is there to
breathe, to give it one more shot

757
00:39:48,660 --> 00:39:51,780
and just close your eyes.

758
00:39:52,200 --> 00:39:57,150
Let it all just wash
away and give it time.

759
00:39:57,990 --> 00:39:59,940
You don't have to change.

760
00:40:02,130 --> 00:40:02,820
You'll see.

761
00:40:05,400 --> 00:40:07,325
Imaginary, you don't.

762
00:40:35,550 --> 00:40:36,630
Close your eyes.

763
00:40:38,430 --> 00:40:43,380
Let it all just wash away it time.

764
00:40:44,250 --> 00:40:47,040
You don't have to change a thing.

765
00:40:47,040 --> 00:40:54,030
Soon you'll see that perfect
imaginary, you don't have.

766
00:40:56,655 --> 00:41:01,215
Just be and close your eyes.

767
00:41:01,605 --> 00:41:06,555
Let it all just wash away in time.

768
00:41:07,335 --> 00:41:10,095
You don't have to change thing.

769
00:41:10,575 --> 00:41:16,605
Soon you'll see that perfect
imaginary, you don't.

